[UA] The Outsider: miscellaneous observations
rowan at media.mit.edu
rowan at media.mit.edu
Wed May 30 16:11:51 PDT 2001
This analysis has probably been done thoroughly by a dozen Jungian scholars. But
I was stuck thinking about it all day, so I decided to write down my ideas.
----
Some aspects of the Outsider, by source:
Folklore (fantastic): Vampire (also Dark Stalker), werewolf/lunatic,
faerie/goblin (also Trickster), the Pied Piper (also Merchant,
Trickster)
Cultural: Jew, Black, Slave, Untouchable, Gypsie, Circus-Carnie,
Beggar, Plague-bearer, Whore, Drug Dealer, Shaman, Witch (also Flying
Woman), Pervert, Bastard, Obscene Artist (also Fool, Messenger,
Trickster)
Mythology: Cain, the Cyclops, Loki (also Trickster, Two-Faced Man),
Tiresias (also Mystic Hermaphrodite, Messenger), Oedipus (also True
King, Martyr)
----
The Outsider is somehow valuable to his host community (and it is
ironically only _inside_ this community that he is an _outsider_), but
he is hated/feared/shunned by that community. In Europe and the US (to
which I will restrict this discussion), Cain came to be a symbol of
both the Jew (necessary for money-lending in medieval Christian
communities) and the Black/Slave (necessary for labor). Cain is also
associated with the Wandering Jew (note the association of both
archetypes with the Comte).
One function of the Outsider is to frighten children (or
sometimes their parents): we are told that Jews eat Christian babies,
Gypsies enslave naughty children, Faeries and Goblins steal pretty
children away, Carnies recruit children into their travelling shows,
Drug Dealers seduce children into addiction, Whores corrupt virtuous
boys, "Perverts" (e.g. homosexuals) prey on young flesh, Obscene
Artists lead impressionable youth to sex and violence with their
video-games and jazz music.
The Vampire -- another Cain aspect -- emphasizes the
frightening/seductive power of the Outsider, the infectiousness of his
condition, and his invulnerability. The Whore plays the same sexual
role.
AIDS victims, the postmodern lepers and plague-bearers, are often
criticized and feared but also pitied and supported by a society that
fetishizes victimhood. The same goes for the homeless, beggars, and
lunatics. In this aspect, the archetype infringes on the Martyr.
Also related to the Martyr -- and to the Confessor (in its "Sin-Eater"
aspect) -- is the Scapegoat, another Outsider aspect. The Outsider is
often implicated as the reason for some misfortune: Cain, the Jew and
Oedipus are maybe the best examples, but any outsider who gets blamed
for mysterious calamity is represented here, e.g., "witches" (i.e.
spinsters), "perverts", gypsies, faeries, obscene artists. Recently,
the emergence of Aliens as a modern counterpart of faeries has
associated the Extraterrestrial with this aspect of the Outsider.
Abductions, mysterious pregnancies, cattle mutilations, and
dimly-remembered assaults that were blamed in previous centuries on the
faeries are now attributed to UFO aliens. For violent crime (rape,
assault), Blacks are the favorite American scapegoat, while Arab
Terrorists are used as scapegoats for bombings (e.g. Oklahoma City).
The Witch (Flying Woman) and the Shaman are Hermits who are feared and
demonized, but also direly needed, by their communities. The Hacker
made some progress in its Wizard aspect toward association with the
Outsider in the 80's, but computer programmers have since gained enough
credibility and acceptance as human beings to diminish their social
Outsider role somewhat. Still, some hardcore geeks have managed to make
themselves invaluable to large companies while maintaining social
habits that alienate their co-workers well enough that they have
channelled the Outsider quite successfully.
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